 | Selamat datang | Jan 19, 2006 |
Terima kasih kerana menjenguk ruangan kecil saya ini... Sebarang komen adalah amat dihargai dalam usaha untuk berkongsi pelbagai pengalaman...   | My mumbling... | Jun 16, 2009 |
Di redup awan
sinar matanya adalah kasih
bening mendingin
mentari yang resah
di hujung gelisah
saat bara cemburu
memamah rasa rindu
kian hari berlalu
kian kukuh membelenggu
sunyi di lubuk kalbu
seketika hati membeku
lantas jiwa... more |  | cebisan kenangan | May 21, 2008 |
Kemesraan 18sx dan "ibu ayam"
9 Photos, 4 comments
Wajah-wajah kesayangan hambe(2)
8 Photos, 2 comments
Wajah-wajah kesayangan hamba....
8 Photos, 9 comments
|
 | Video | Jan 8, 2008 |
 Buai laju-laju sampai kaki langit buai tu jangan laju sangat nanti buaian senget.... ::)))  | Reviews | Feb 6, 2008 |
Akhirnya impian menjadi kenyataan. Ya, itulah kenyataannya, MPH telah membuka cawangannya yang pertama di Sarawak. Beroperasi di tingkat dua Kompleks Membeli-belah the Spring yang baru dibuka pada 10.01.08 yang lalu, ia memang tidak mengecewakan... more | |  | Links | |
 | Guestbook | |
 | Islamic Views on Jesus
Main articles: Jesus and Islamic view of Jesus
Further information: Trinity in Islam
Islam teaches that Jesus (Isa) was one of the most important prophets of God(ALLAH) and was a human being. Muslims do not believe that he was the Son of God, nor that he is divine or part of a triune God as Christians believe. According to Muslims, Jesus was a human prophet who brought to mankind a closer relationship with God and each other. Muslims believe that Jesus was miraculously born of the Virgin Mary. Muslims believe the creation of Jesus was similar to the creation of Adam(The first prophet of God), they were both created by God without human fathers.
Islam and Christianity differ in their fundamental views in regard to the crucifixion and resurrection. Christians believe that Jesus was condemned to death by the Sanhedrin and the Roman prefect Pontius Pilate, physically crucified and resurrected. Muslims believe that Jesus was condemned to crucifixion and then miraculously saved:
“That they rejected Faith; that they uttered against Mary a grave false charge; That they said in boast, "We killed Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no certain knowledge, but only conjecture to follow, for of a surety they killed him not:-Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise”[4:156–158]
Muslim believes that Jesus will be sent again to earth and along with a company of small number of muslims they will fight against Dajjal. |
| Tawhid in the Qur'an
The Qur'an is the main information source for understanding the oneness of God in Islam. All Muslim authorities maintain that a true understanding of God is impossible unless he introduces himself due to the fact that God is beyond the range of human vision and senses[citation needed]. Therefore God tells people who he is by speaking through the prophet. According to this view the fundamental message of all of the prophets is "There is no god worthy of worship but Allah." [9]
The Qur'an asserts the existence of a single, absolute truth that transcends the world; a unique being who is independent of the creation; a real being indivisible into hypostatic entities or incarnated manifestation. According to the Qur'an:[3]
"Say (O Muhammad): "He is Allâh, (the) One, The Self-Sufficient Master, He begets not, nor was He begotten; And there is none co-equal or comparable unto Him." (Sura 112:1-4)
"Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people."(Sura 6:133)
According to Vincent J. Cornall, the Qur'an also provides a monist image of God by describing the reality as a unified whole, with God being a single concept that would describe or ascribe all existing things:"He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things."(Sura 57:3)"[3] Some Muslims have however vigorously criticized interpretations that would lead to a monist view of God for what they see as blurring the distinction between the creator and the creature, and its incompatibility with the genuine and absolute monotheism of Islam.[10]
The Qur'anic passages Sura 34:20-24, Sura 35:40 and Sura 46:4 provide a basic understanding of the serious nature and consequences of assigning partners or equals to God, a sin known in Islam as Shirk. God will forgive any sin except a person who dies while committing Shirk. The verse 34:20-24 rejects the idea of duality of God by arguing that both good and evil generate from God's creative act and that the evil forces have no creative power.[11]
The Qur'an relates the story of Abraham in order to provide an example of an intellectual quest for understanding God as the Cause of Causes: Related in verses 6:75-79, Abraham moves progressively from worshipping the stars, the moon, and the sun to acknowledging God as the sole cause of the heavenly phenomena.[3]
Main article: 99 Names of God
In order to explain the complexity of unity of God and of the divine nature, the Qur'an uses 99 terms referred to as "Excellent Names of Allah" (Sura 77:180)[12]. Aside from the supreme name "Allah" and the neologism al-Rahman (referring to the divine beneficence that creates and maintains the universe), other names may be shared by both God and human beings. According to the Islamic teachings, the latter is meant to serve as a reminder of God's immanence rather than being a sign of one's divinity or alternatively imposing a limitation on God's transcendent nature. Attribution of divinity to a created entity, shirk, is considered as a denial of the truth of God and thus a major sin.[3] |
| Tawhid (Arabic: توحيد tawḥīd "doctrine of Oneness [of God ]"; also transliterated Tawheed and Tauheed) is the concept of monotheism in Islam.[1] It holds God (Arabic: Allah) is one (wāḥid) and unique (ahad).[2]
The Qur'an asserts the existence of a single and absolute truth that transcends the world; a unique, independent and indivisible being, who is independent of the entire creation.[3] The indivisibility of God implies the indivisibility of God's sovereignty which, in turn, leads to the concept of a just, moral and coherent universe, as opposed to an existential and moral chaos. Similarly, the Qur'an rejects the duality of God arguing that both good and evil generate from God's creative act and asserting that the evil forces have no power to create anything. Islamic theology rejects the doctrine of the Trinity where "the one God exists in three Persons and one substance, Father, Son, and Holy Spirit" as believed in mainstream Christianity and professed in the Nicene Creed. God in Islam is a universal god, rather than a local, tribal or parochial one—is an absolute, who integrates all affirmative values and brooks no evil.[4]
Tawhid constitutes the foremost article of the Muslim profession.[5] The first part of the Shahada is the declaration of belief in the oneness of God.[2] To attribute divinity to a created entity is the only unpardonable sin mentioned in the Qur'an.[4] Muslims believe that the entirety of the Islamic teaching rests on the principle of Tawhid.[6] There is an uncompromising monotheism at the heart of the Islamic beliefs which distinguishes Islam from some other major religions.[7]
Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing God's Unity. Islamic scholars have different approaches toward understanding it. Islamic theology, jurisprudence, philosophy, Sufism, even to some degree the Islamic understanding of natural sciences, all seek to explain at some level the principle of tawhid.[8] |
| Al-Ikhlas (Arabic: سورة الإخلاص) (The Fidelity), aka At-tawhid (سورة التوحيد) (Monotheism) is the 112th Sura of the Qur'an. It is a short declaration of tawhid, God's absolute unity, consisting of 4 ayat. Al-Ikhlas means "the purity" or "the refining", meaning to remain pure and faithful or a state of purging one's soul of non-Islamic beliefs, such as paganism and polytheism. It is the only surah in the Qur'an whose name is not present or has no linguistic ties to within the surah itself.
It is disputed whether this is a Meccan or Madinan sura. The former seems more probable, particularly since it seems to be have been alluded to by Bilal, who, when he was being tortured by his cruel master, is said to have repeated "Ahad, Ahad!" (unique, referring as here to Allah). It is reported from Ubayy ibn Ka'b that it was revealed after the polytheists asked "O Muhammad! Tell us the lineage of your Lord."
It is also said that whomsoever recites this surah once will receive the reward of reciting one third of the Quran - similarly, if it is recited twice, the person will receive two thirds of the reward of reciting the Quran, and if it is recited thrice, they will receive the amount of sawab of reciting the whole Quran.[1]
It is the norm to recite Sura tul Ikhlaas in the second rak‘at of Maghrib salaat.[1] While reciting a surah in salaat it is permissible to change over from one surah to another as long as more than half of the first surah has not been recited.[1] This, however, is not permissible for Sura tul Ikhlaas: once begun it must be completed.[1] It is also customary to recite Sura tul Ikhlaas 10 times when embarking on a journey-usually when the vehicle begins to move.[1]
Reciting it ten times while seated on the musalla (prayer mat) before sunrise will safe guard one from sins of that day however hard Shaitan may try.[1] Reciting the surah a 100 times after every farizat namaaz gives the reciter immense sawab.[1] On the Day of Judgment, this person will walk across the siraat (path), with Jibrail (Gabriel) leading him.[1] This mumin will look into jahannam (hell) and pick out those people he knows, whatever their sins - excepting the sin of shirk (polytheism).[1] The people he picks out will be admitted to jannah (heaven) because of his intercession.[1] |
| A hadith about al-Ikhlas
According to a hadith, this sura is an especially important and honored part of the Quran:
* Imam Malik bin Anas has said that `Ubayd bin Hunayn heard Abu Hurayrah speaking:
"I was walking with the Prophet and we heard a man reciting "Say: He, God, is One" The God's Apostle said: "It is inevitable" I asked "what?": He responded: "Paradise."
* Abu Said has narrated that he heard the Prophet saying:
"Isn't every one of you able to recite one third of the Quran during a night?" They thought it was very difficult, so they asked: "Who is able to do that, O Apostle of God?" He responded: "He is God, the One and Only is one third of the Qur'an."
|
| Arabic: بسم الله الرحمن الرحيم قُلْ هُوَ اللَّهُ أَحَدٌ ١ اللَّهُ الصَّمَدُ ٢ لَمْ يَلِدْ وَلَمْ يُولَدْ ٣ وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ ٤ Transliteration: Bismillah Ar-Rahman Ar-Raheem 1 Qul huwa Allahu ahad 2 Allahus-samad 3 Lam yalid walam yulad 4 Walam yakun lahu kufuwan ahad Translation: Surah 112: Al-Ikhlas (The Unity, Sincerity, Oneness Of God) In the name of God, Most Gracious, Most Merciful 1. Say: He is God, the One and Only; 2. God, the Eternal, Absolute; 3. He does not beget, nor is He begotten; 4. And there is none comparable to Him. http://en.wikipedia.org/wiki/Al-Ikhlas |
 |
goboy wrote on Jun 3, '10 |
 | Salam kenal.
Dari Malasyia kah??? |
|
| |
